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For a Brief Moment This Year, Chassidic House Party Blew Their Observant Fans’ Minds

The short-lived Orthodox band made pop and funk the focus of their religious outreach—and then split up

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(Louie Lazar)
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On a recent Saturday evening, two bearded young men wearing black fedoras walked down President Street, a sleepy, tree-lined boulevard in the Crown Heights neighborhood of New York City. The area was silent, aside from the sound of a faint saxophone. The men peeled off from the sidewalk and walked along a thin, paved walkway beside one of the homes, which had a sign attached to its front window that read, PLEASE DO NOT PASS THROUGH OUR NEIGHBORHOOD WITHOUT BEING BLOWN AWAY BY CHASSIDIC HOUSE PARTY. The men continued down a steep, dark stairwell—by now the sax had become much louder and was accompanied by a keyboard, drums, and bass guitar—and blended into the basement scene, where about 40 Hasidic men sat on chairs near a picture of the late Lubavitcher Rebbe.

The five musicians appeared under a dream-like pinkish glow. Their faces grimaced with passion, except for the bass player’s, who had a sleek black electric guitar and an expression so confident you’d think he owned the place. On the opposite side of a mechitza, or partition, spanning the width of the rectangular room, a few dozen women took in the performance. This was the band’s second-ever show; its debut had taken place in this same room on Hanukkah. It would also, as fate would soon determine, be one of their last: The house party had a morning after.

During that initial show,, a community news service, reported at the time, “the mechitza was kosher, and the women took full advantage of the shield from prying eyes to dance like crazy.” In contrast, the men’s side had been “more of a lounge, with guys of all ages sitting and staring in awe at this band that seemed to show up in Brooklyn out of nowhere to rock their worlds.” (A less generous interpretation appeared on the website, where a commenter named “Oy Vey” observed that the men “looked like they were paying a shiva call or listening to a boring lecture.”)

On this night, some of the male spectators appeared spacey or disinterested, but most were engaged, bobbing heads and tapping shoes to the pop, techno, reggae, hip-hop, and funky beats. At one point, six men shot up from their seats, locked hands, and spun Hora-style around a makeshift dance floor.

“It’s a great thing that’s happening!” one of the impromptu twirlers, Crown Heights native Yaakov “JJ” Hellinger, 24, beamed afterward. Hellinger, whose tall, lanky frame contrasted sharply with a wide and bushy beard, had earlier tried to warm up the crowd with a standup comedy routine (topics had included Facebook, subway rats, and Shabbat).

“Naturally it’s a culture clash, but right here you see it blended,” Hellinger said of the band. “It’s part of our heritage, but played with an edge. The old and the new smash together and make waves.”

The blending of traditional and contemporary sounds by Hasidic musicians is nothing new. But Daniel Berry, the keyboardist and mastermind of the brief Crown Heights phenomenon that was known as Chassidic House Party, claimed that what he was doing was unique: taking nigguns—sacred Hasidic melodies composed by holy men—and fusing them with 21st-century beats, chords, and harmonies. While not the first group to make creative use of the niggun, Berry said that what made Chassidic House Party different was that nigguns appeared in each of their songs as a sort of spiritual anchor, which ensured that the “meat and potatoes of the music is coming from a Jewish place.”

Berry, 26, a former Princeton University honors student whose beard includes a prominent streak of white (the only such hint of graying facial hair in the group), was trained in classical piano while growing up secular in Los Angeles. In college he studied music and composition and joined Chabad, which led him to a yeshiva in Jerusalem after graduation. In Israel, he increasingly began to view the “Jewish approach to life” and the “world as a musician” to be at odds. Conflicted, he would listen to traditional Jewish music for a stretch and then “binge” on bands like The Beach Boys. He also briefly covered pop songs with a local band.

Back in the United States, Berry attended the Rabbinical College of America, a Chabad-Lubavitch yeshiva in Morristown, N.J. One night he found himself jamming with a classmate, Ary BalDioceda, a drummer from Costa Rica who had studied at the Los Angeles Music Academy. The two began improvising with the nigguns that they had learned in yeshiva in the context of prayer. Over the traditional melodies, BalDioceda, 23, played funky, groove-oriented beats, and Berry made up his own chords based on his exposure to hip-hop, funk harmonies, and pop.

Berry found the experience cathartic and eye-opening. “It was the first time I had experienced in practice this unification between these two halves of myself,” Berry said, during an interview in his Crown Heights apartment. “Because you had the melody that was very ethereal, very soul-centered, and then the grooves and the harmony were very body-centered, very feel-good.”

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For a Brief Moment This Year, Chassidic House Party Blew Their Observant Fans’ Minds

The short-lived Orthodox band made pop and funk the focus of their religious outreach—and then split up