Tablet Magazine

The Legacy of the Maalot Massacre

Fifty years ago today, Palestinian terrorists attacked a school in northern Israel, taking hostages and murdering 22 students. The memories endure for those who survived, and the lessons learned in 1974 resonate anew for a country facing another hostage crisis.

An intersection opposite the central bus station in Tzfat illustrates the interwoven trauma between that city and the Galileean town of Maalot, a half-hour’s drive away. At the intersection, one sign designates the road’s name as 22 Children of Tzfat Street, while a sign at the adjacent bus stop calls it 22 Children of Maalot Street. Fifty years after a notorious terrorist attack that killed 28 Israelis near and in Maalot, including 22 students on a field trip from a Tzfat high school, places and people testify to the lingering pain. It’s there a few hundred yards from the Tzfat intersection, on the Fig Kindergarten sign for the school named after Sarah Madar, “murdered in the Maalot disaster of May 15, 1974, may her memory be blessed.” Bracha (meaning blessing), a teacher there, told me that it’s one of 22 flora- and fauna-named kindergartens in Tzfat that memorialize the victims. It’s there in Maalot’s Founders Museum, where a wall placard tells of the tragedy that began May 13, 1974, when three Palestinians who’d trained in Lebanon infiltrated Israel through the border fence a few miles north, setting off a series of security failures and attacks that culminated in the same terrorists taking more than 100 Israelis hostage in the Netiv Meir School and murdering the 22 students. It’s there down the street from the museum, where a sculpture memorializes the Cohen family, who lived in the next apartment building until the terrorists shot them to death en route to the school. It’s in a memorial in the Maalot school building where the teens’ lives were extinguished; in Tzfat’s Amit School that they attended, since relocated and renamed The Religious Comprehensive High School in Memory of the 22; in that school’s first-floor room with a wall filled by the victims’ pictures on branches of a painted tree and, next to the tree, a stained-glass window with 22 chiseled brown circles containing their names; in a bomb shelter that a Maalot survivor renovated, inside whose entrance he hung pictures of his 22 classmates; and in the cemetery where the children were buried together down a hill from the ancient part of the city renowned for its holiness. It is even 7,500 miles away in the Los Angeles suburb of Irvine, California, in a Reform synagogue that in 1975 renamed itself Congregation Shir Ha-Ma’alot in solidarity. The synagogue includes its namesake, out-of-the-way town on each congregational visit to Israel and a decade ago paid for the memorial site in the Maalot classroom that it also refurbished. ...

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A call for submissions: Belonging

Tablet Magazine is seeking submissions of personal essays about belonging. Finalists will receive a cash prize and a spot at a live literary event in New York City; the winning essay will earn $500 and will be published in Tablet. For full details and deadlines, click here.

Encyclopedia

Drake

[dreɪk] noun

Canadian American rapper Aubrey Drake Graham, the son of a Canadian Ashkenazi Jewish mother and an African American father, is the most succ...

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Tablet talks about Judaism a lot, but sometimes we like to change the subject. Maggie Phillips covers religious communities across the U.S.—from Christians to Muslims, Hindus to Baha’i, Jehovah’s Witnesses to pagans—to find out what they’re talking about.

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Unorthodox

Conversations with Noa Tishby, Emmanuel Acho, and Michael Rapaport

Noa Tishby and Emmanuel Acho on difficult conversations with Jews; Michael Rapaport in conversation with a Holocaust survivor; a Barnard College student on being a proud Zionist

May 9, 2024

Zionism: The Tablet Guide

The definitive guide to the past, present, and future of modern Judaism’s most fantastical and magnetic idea—and the West’s most explosive political label.

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Roundtables on the state of the American Jewish community, bringing together people from a shared demographic or background—everyday people with personal opinions, not experts who earn their salaries discussing these issues.

Photographic illustration by Barry Downard/Debut; portait of Black: Nechama Jacobson; original photo of Bob Dylan © Barry Feinstein Photography, Inc. Used with permission from The Estate of Barry Feinstein
Photographic illustration by Barry Downard/Debut; portait of Black: Nechama Jacobson; original photo of Bob Dylan © Barry Feinstein Photography, Inc. Used with permission from The Estate of Barry Feinstein
The New Jews

A montage of iconic moments from the Jewish past points the way to a Jewish future—one driven by a generation of new voices

At least Ruth didn’t have to fret about social media. The only thing this Moabite woman, arguably the world’s first convert to Judaism—and ancestor of one King David—had to do was hold on to her mother-in-law and promise to go whither the older woman went. She wasn’t expected to share photos of her challah rising on Instagram, defend Israel on Twitter, bare her soul on Substack, or cultivate small communities of followers on Facebook. Her journey was decidedly private, intimate, all but forgotten if it weren’t for the Bible’s author peeking in and recording the grandeur of her experience for posterity. Today, we have a new class of Ruths, only this time many of them are trying to negotiate some of the most profound and pressing questions facing Jews—about identity and belonging, about money and politics, about making friends and losing faith—along with public or semipublic profiles. They are new Jews, but—if we are lucky—they will be among the most important Jews in the coming years. To illustrate the role we believe Jews-by-choice are increasingly playing in the American Jewish future, we matched each of our interviewees with an iconic image from the recent American past. Because every religious evolution is a conversion—every day brings with it the possibility of changing in ways until now unexpected—the stories these men and women tell us are particularly meaningful, and their wisdom so keenly appreciated. There are, to be sure, many more who share their trajectory, but here, in their own words, are some thoughts from these visible and inspiring people making their journey back home to Judaism. ...

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An ‘Unorthodox’ Celebration of Conversion

Listen to five years of deeply moving personal stories, audio diaries, and reported segments about Jews by choice around the world

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Encyclopedia

conversion

[kən-ˈvɜr-ʒən] noun

There have always been converts to Judaism. If we follow Torah and say that Abraham was the first Jew, then his wife, Sarah, was the first c...

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